However, ICT Minister Supa Mandiwanzira has poured cold water on this idea somewhat, saying: “[The internet] is an important tool for development and no sane government or sane minister would say we want to ban social media. And if there was an intention by anyone to ban social media it would be next to impossible.”
With more people organising and expressing discontentment on social media, the Zimbabwean government is understandably spooked, though commentators disagree as to what extent these movements will actually be able to shape change at the political level.
According to some commentators such as Floyd Kadete, for example, “It doesn’t come as a surprise that the entire voting population has access to the messages and it is bad news for the government”.
Meanwhile others such as Rhodes PhD scholar Admire Mare are more cautious, emphasising that “social media is not a magic bullet. What is needed is civic education to create political consciousness”.
However, all tend to agree that regardless of the popularity of hashtags and online movements, the real measure of success will be the extent to which these mobilisations can be translated into offline momentum.
“Obviously the government officials are threatened as one can see from the way they are responding to this social media movement,” says Mike Vareta, a Harare-based analyst, “but the problem is how to transform from social media protests to go into the streets.”
On this front, there is plenty still to be done, though the success of movements such as #thisflag and #tajamuka in leading to marches and protests have been notable. Furthermore, although many movements may begin with relatively easy actions online, there seems to be no shortage of passion or determination amongst Zimbabwe’s activists to mobilise offline too and put their bodies on the line.
“This regime has failed to protect human rights and it is time to confront them,” says Dzamara. “We are not afraid to die.”
Mawarire echoes this, adding: “Even if they kill me, they won’t kill the idea.”
By Problem Masau. This article was first published by African Arguments
(282 VIEWS)
