Notice that I have generalised the issue to people in general rather than writing about white people, because misconceptions about what black hair is are also propagated by black people. In fact, I would argue that most white people get the majority of their misconceptions about what black hair from black people.
There are two main misconceptions that are urgent for understanding what the governing body and headmistress of Pretoria Girls High may have been thinking – or not.
The first is that natural hair is “dirty”. The second is about the extent to which natural hair grows – hence the obsession with hair length, extensions and dreadlocks.
Many black women and men who wear weaves and relax their hair will explain their choice by either saying that their natural hair is “unmanageable” or that natural hair is “dirty”. This is one of the most enduring stereotypes about black hair. People will even cite the “anecdotal” evidence that Bob Marley’s dreads had 47 different types of lice when he died. But these are urban legends of the worst kind because they perpetuate the stereotype that only black hair attracts lice, and other vermin, which is scientifically untrue.
Historically, the myth comes from images of the pejoratively named “fuzzy-wuzzy” that British soldiers who were fighting Sudanese insurgents in the Mahdist War sent home. This war, from 1881-1899, popularised the image of the wild Afros that people now imagine when they think of black hair.
But these images are misleading for the simple reason that they suggest these Sudanese soldiers did not “dress” their hair or wash it. Nothing could be further from the truth. Across the African continent, techniques for dressing hair were as varied as the hairstyles that they produced.
The “Afro” therefore is not some kind of standard African hairstyle. It is just one of several hundred ways of growing and maintaining curly hair. So when a black person decides to “dread” or lock their hair, they neither need nor keep “dirt” in it to make it lock. Our hair (as does all hair) locks naturally when it is left uncombed or unbrushed.
The association of locks with dirt partly comes from the Caribbean where Rastafarianism emerged as a subculture. However, even in this instance, the misconception is that dreadlocks equal Rastafarianism. The reality is that the Rastas got their locks from Africa.
To be exact, matted African hair was transported to the Caribbean by images of Ethiopian soldiers who were fighting the Italian invasion which began in 1935. These fighters vowed – using the example of Samson in the bible – that they would not cut their hair until their country and emperor Ras Tafari Makonnnen (aka Haile Selassie) were liberated and the emperor returned from exile.
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